ALADDIN: Diamond Edition Blu-ray (Walt Disney Pictures, 1992) Walt Disney Home Video
So much in the
world has changed since the premiere of Walt Disney’s Aladdin (1992). What once appeared as an exotic mirage, very
loosely based on pre-Islamic Mesopotamian folklore, richly steeped in western
culture’s innate fascination and thirst for faraway places and traditions
removed from our own, today – regrettably – plays more like farce-laden
caprice; a sort of Broadway meets burlesque hybrid with jazzy influences.
Somehow, in the intervening decades, Aladdin
has succumbed to a grotesque naiveté, painfully out of touch with the
life-altering events of September 11th, 2001 and, more recently, the attacks on
the American Embassy in Bengasi and still hyper-volatile state of the various
warring Arab nations. Were that we could all take a magic carpet ride back to
those simpler times preceding Aladdin’s
theatrical release; able to view it again with an uncritical eye, to appreciate
the finer arts from composers, Howard Ashman, Allen Menken and Tim Rice; also
the glossy animation supervised by co-directors, Ron Clements and John Musker. I
suspect that for a good many, Aladdin’s
Arabesque ‘charm’ has lost its
ethnocentric ‘feel good’, perhaps,
the reason it remains the only Disney animated masterpiece from their second
renaissance to have a delayed North American Blu-ray release. There’s also
placation at work, the same variety that has kept the studio’s Song of the South (1946) off the home
video radar. Again, I’ll venture the guess; because in our present-day
misguided political correctness, Disney Inc. has decided to negate any movie
from its legacy that does not entirely uphold America’s current worldview of
pop-u-tainment as a ‘kinder, gentler,
more thoughtful nation.’
Aladdin is, of course, based on the ancient collage of
fanciful stories, One Thousand and One
Arabian Nights; its authorship and true date unknown, but presumed to have
been penned around the 9th century.
Although the patina and placement of these stories is undeniably
centered in the Middle East, with memorable passages dedicated to Aladdin, Ali
Baba, and Sinbad the Sailor, scholars speculate the origins as East Indian; adventurous
tales steeped in romantic interludes, bedecked in faux respectability: legends
rechristened as parables and arguably, meant to be anecdotal with thinly
disguised references to socio-political intrigues from their own time. For
centuries, Arabian Nights remained
paramount in the oral translation; eventually reaching the mid-European ear of
Antoine Galland, in his 1704 publication, Les
Mille et Une Nuits; and later, August Müller in 1887, who became fascinated
by their proverbs and was determined to commit them to paper while stationed in
Egypt. There is some debate over either author’s fidelity in their translation
of this ‘source material’; best known to western culture as influenced by a
decidedly more European slant and perspective, and, departing from their more
primitive beginnings.
In the latter
half of the 19th century, western civilization became entranced with such
stories; chiefly motivated by Britain’s colonization of half the world and
mesmerizing accounts of life on the far side of a hemisphere most knew
absolutely nothing about, put forth in academic scholarship and as imaginative
works of creative fiction in popular literature. Then came the movies: the perfect
medium to rechristen history for its own, offering just enough verisimilitude
to make it all seem genuine. A TripTik through Hollywood’s history reveals a
natural progression; from Rudolph Valentino’s Sheik (1921) to Selznick’s The
Garden of Allah (1936), and beyond, to the Kipling-esque adventures of Gunga Din (1939), Kismet (1944) and Kim (1950),
advancing into the faux historical epic and even more adventurism a la David
Lean’s Lawrence of Arabia (1962) and
Julian Blaustein’s Khartoum (1966).
In embracing Aladdin as an animated feature,
co-directors, Clements and Musker began with the herculean task to distill and
reconstitute the barbaric episodes in the original Arabian Nights into a more family-friendly milieu; one trademarked
by the Disney tradition and its affinity for warm, fuzzy feel good.
Interestingly, all of Disney’s renaissance pictures, beginning with The Little Mermaid (1989) mark a sort
of radical departure (as well as something of a return) to the time-honored
precepts cultivated at the studio: first, a return to the fairytale – absent
from the Disney stable since Sleeping
Beauty (1959), but second, in their newfound and highly lucrative approach
to retelling children’s stories with a sort of off-Broadway razzamatazz unseen
in any Disney animated feature before. Chiefly responsible for this shift were
composers, Alan Menken and Howard Ashman; the pair having enjoyed incredible
success with the stage’s Little Shop of
Horrors. It was Ashman who first infused these projects with a newly
ensconced flamboyance; a genius to whom, as Aladdin’s postscript dedication reads, so eloquently gave a mermaid
her voice and a beast his soul. By the time
Aladdin went into production, Ashman was severely ill. Ultimately, he would
succumb to AIDS before completing this score, leaving life partner, Menken to
collaborate with Tim Rice on the rest of the songs. Yet, in viewing Aladdin today, at least from the perspective of its music, it
remains a fairly seamless effort; Rice ably complementing the richness in
Menken’s orchestrations with clever lyrics that seem to have been inspired by
Ashman’s ghost.
The early
1990’s were a particularly heady time for Disney hand-drawn animation. Only a
few short years before the feasibility of the art had been brought into
question at the studio: what, with several high profile box office flops. These
had strained the studio’s coffers, as well as the patience of its newly
appointed executive brain trust. The new breed of artists who had replaced
Walt’s nine old men were moved off the back lot and effectively ostracized as
the company entered a new era of corporate restructuring; the artisans squeezed
into a ramshackle of trailers, presumably, to be given their last rights or an
extremely limited amount of time in which to perform a miracle to put them back
into good graces. Miraculously, it happened; the animators building on the
momentum of The Little Mermaid and Beauty & The Beast, and launching
headstrong and heart-sure into Aladdin.
Alas, Clements and Musker’s zeal for the project may have been a shay
premature. For upon showing Disney exec’ Jeffrey Katzenberg their assembled
rough cut of stills, basically telling the whole story from start to finish in
storyboard format, the pair were met with a critical note of disapproval and
basically told to begin anew and from scratch in their reconceptualization of
the story; a moment forever thereafter inscribed in Musker and Clements’ day
planners as ‘Black Friday’.
It was a
daunting demand, particularly since Katzenberg had no intention of pushing back
Aladdin’s release date. Aladdin’s permutations were
considerable too. Gone from the re-envisioning was Aladdin’s mother, a central
figure in the original story, also necessitating the cutting of an
Ashman/Menken song – ‘Proud of Your Boy’;
since Aladdin, now an orphan, had no one to please but himself. The character
of Aladdin also advanced in years. In the original Arabian Nights saga, he is the tender age of fourteen; Musker and
Clements maintaining his youth until Katzenberg pointed out that no royal
princess, particularly one as headstrong as Jasmine, and reaching the age for
marrying, would find such an urchin interesting, either as a confidant, and
definitely not as a suitor. Katzenberg suggested a more traditional approach to
the character; rechristened as a self-sufficient, handsome con-artist who
appeals to Jasmine’s sense of adventure, reportedly telling Musker and Clements,
‘more Tom Cruise; less Michael J. Fox.’
Disney’s Aladdin bears only a passing
resemblance to its rich textual heritage. In the collected stories of the Arabian Nights, the Grand Vizier is not
the villain, but rather a person of many interests, chiefly for the future
prosperity of his own family. He desires the Princess, not in marriage to
himself, but for his own son. There is no magic carpet; no friendship with a
mischievous monkey; no grand displays of pomp and circumstance as Aladdin
prepares to woo the Princess. And the book’s Jasmine is hardly the
self-determined, proto-feminist firecracker Musker and Clements have made her
out to be. Perhaps one should never forget movies in general, and Disney
animated movies in particular, are always a product of their time; altered in
support of their own marketability as entertainment meant to appeal to the
masses of a predominantly western perspective and culture. The trappings may be
Middle Eastern, but the sentiment is decidedly American.
Yet, perhaps
the greatest alterations made from literature to screen were in service of the
genie. In the original, the genie of the lamp is a stern
all-seeing/all-powerful oracle who desires nothing more than to fulfill his
master’s unlimited wishes before returning to the lamp for his periodic
respites. For obvious reasons of concision, Musker and Clements elected to
limit the amount of wish fulfilment down to three distinct wishes, thereby
creating immediacy for Aladdin to prove his true character to the Princess
Jasmine. Musker and Clements, along with co-writers, Ted Elliott and Terry
Rossio also decided to give the genie a modus operendi; namely to imbue the
character with the very American principle to desire his own freedom above all
else. Finally, Musker and Clements made an inspired decision when casting
comedian Robin Williams to vocalize the genie; Williams’ rapid fire comedy
proving the perfect fit for this boisterous blue spirit of the lamp. Williams’
adlibs also proved a magic elixir, allowing the animators some incredible
leeway in their imaginative visualizations.
Indeed, the
one forgivable criticism the film received back in 1992 was directed at Musker
and Clements’ choice to riff off then present-day pop culture for many of the
Genie’s sight gags. When Robin Williams’ veers wildly into impersonations of
Arsenio Hall, Arnold Schwarzenegger, Jack Nicholson, Rodney Dangerfield, Dick
Clark and Ed Sullivan – among others – the animation transforms the genie’s
physical features into likenesses of these famous counterparts. The references are humorous to be sure. But
they also take the audience out of the context of the story. Arguably, the
greatest strength in Walt’s own animated classics is, none makes reference to
the outside world from their own time; existing in a sort of timeless creative
vacuum apart from the generation that conceived them. Grounding Aladdin in pop references from the
latter half of the 20th century, at least in hindsight, may ultimately dampen
its appeal for future generations. Will anyone in, say, 2080 get the jokes or
even remember who the characterizations are supposed to be?
Aladdin opens with an air of mystery; also with the last song
Howard Ashman composed before his untimely passing; ‘Arabian Nights’. A colorful entrée, meant to whet the public’s
appetite for all the exoticism yet to follow, ‘Arabian Nights’ also incurred considerable outrage from Muslim
communities over the inclusion of a lyric that once read “…where they cut of your nose if they don’t like your face, it’s
barbaric but, hey, it’s home”. Only two weeks into Aladdin’s theatrical engagement, all theaters exhibiting the movie
were sent a replacement first reel with an overdub; the revised lyric now
stating “…where it’s flat and immense and
the heat is intense…it’s barbaric, but hey, it’s home.” Interestingly, CD’s
of the original motion picture soundtrack retained the original lyric,
presumably because of the prohibitive expense to recall and have them
destroyed.
We are
introduced to Kazim, the merchant (also voiced by Robin Williams), who
introduces us to the story of the lamp, also the lamp itself which has since
found its way into the common marketplace. The plot regresses to the not so
distant past, on a starry night in the desert where the Grand Vizier, Jafar
(Jonathan Freeman) is awaiting the arrival of a ruthless beggar, Gazeem
(Charlie Adler) to deliver into his hands half of a sacred golden scarab for
which Jafar already possess the other piece. Fitted together, the scarab comes
to life, leading Jafar and Gazeem to the sacred ‘Cave of Wonders’ where untold
treasures and the genie of the lamp reside. However, only he who is pure of
heart may enter. Alas, neither Jafar nor Gazeem are worthy; Gazeem paying with
his life and Jafar returning to the palace, defeated in his desire to possess
the lamp for his own.
Resenting his
servitude to the rather portly and thoroughly bumbling Sultanate of Agrabah
(Douglas Seale), Jafar plots to learn the whereabouts of this ‘diamond in the
rough’; the only person who will be able to enter the cave and collect its
treasure. Lashing his trusted companion, the devious parrot, Iago (Gilbert
Gottfried) to a spinning wheel that opens a sort of porthole into the future,
Jafar learns of Aladdin (voiced by Scott Weinger/sung by Brad Kane), a worthless
street urchin and thief who, nevertheless, possesses certain qualities that
make him the ideal candidate to enter the cave.
To set his diabolical plot into motion, Jafar has Aladdin arrested,
supposedly for kidnapping the Princess Jasmine (voiced by Linda Larkin/sung by
Lea Salonga). Actually, she escaped the confines of the palace on her own, with
only a mild assist from her pet tiger, Rajah. Nevertheless, after a spirited
chase through the market square, Aladdin is apprehended and thrown into a dungeon.
When Jasmine hurries to Jafar to clarify the situation and make her demands for
Aladdin’s release, she is informed his sentence has already been carried out:
death by beheading. This, of course, is a lie. For Jafar, disguised as a
feeble-limbed beggar, has already enticed the riffraff to accompany him into
the desert to the Cave of Wonders.
Once inside,
Aladdin is instructed to touch none of its treasures; only to retrieve the
rather modest-looking lamp perched high atop a mountainside. Alas, Aladdin’s
trusted friend, the greedy chimpanzee, Abu, is unable to heed this warning;
reaching for a delectable oversized ruby. The cave thunders with considerable
wrath, Aladdin and Abu escaping its fiery assault on a magic carpet. At the
last possible moment, falling debris knocks the carpet out from under Aladdin,
leaving him perilously dangling from the cave’s crumbling steps. The beggar
barters with Aladdin: the lamp for saving his life. However, once the lamp is
in the beggar’s possession, Jafar attempts to stab Aladdin with a dagger.
Instead, the walls of the cave collapse all around them, Jafar narrowly
escaping, but leaving Aladdin and Abu buried alive beneath the sands. Abu
reveals to Aladdin that he has stolen back the lamp. Unknowing of its power within,
Aladdin casually rubs its copper exterior; astonished when a bona fide genie
appears, promising him three wishes.
There are a
few provisos to consider. First, the genie cannot kill anyone. Second, he
cannot make anyone fall in love. Third, he is adverse to bringing people back
from the dead; the animators amusingly conjuring to ‘life’ a ghoulishly green
facsimile of Peter Lorre to punctuate this latter stipulation. Using his
cunning, Aladdin cons the genie into freeing all three of them from the Cave of
Wonders without actually wishing for it. The genie advises there will be no
more freebees, then sets about to discover what Aladdin’s three wishes will be.
Asked by Aladdin what his wishes would be if the situation were reversed, the
genie confesses his one and only desire: to be free and not the slave of
whomever is next in line to rub the lamp. Aladdin promises he will use the last
of his three wishes to liberate the genie. But first, Aladdin desires to be
made a prince.
Rechristened
Prince Ali of Ababua by the genie’s magical powers, Aladdin parades into town,
accompanied by a phantasmagoric menagerie of riches, servants and animals.
These impress the Sultan, though not Jasmine; who believes Ali to be just
another social climber of great ego but little merit as a man. Jafar is
determined to put an end to Ali’s enterprising courtship; hoping to hypnotize
the Sultan into offering his consent to him to marry Jasmine and therefore
become the Sultan of Agrabah. From the moment he has entered the palace, Aladdin
has bungled his chances to get to know Jasmine better. The genie, disguised as
a bumble bee, implores Aladdin to be himself. Alas, Aladdin is intent on
maintaining his mask of pretend to woo his beloved. He does, however, make one
fatal error that causes Jasmine to recall him as the selfsame peasant boy who
attempted her valiant rescue in the market square; the boy closer to her own
heart anyway. After Aladdin takes Jasmine on a magic carpet ride, the pair
returns to the palace; Jasmine deeply in love and set to proclaim her plans to
wed Aladdin at the earliest possible moment. Alas, Jafar has managed to
hypnotize the Sultan, who now declares he has selected Jafar to rule in his
stead with Jasmine as his bride.
Jafar further
removes the only real thorn left in his side, knocking Aladdin unconscious and
throwing his weighted body into the ocean, presumably to drown. Thankfully, the
lamp is concealed inside Aladdin’s turban; the genie interrupted in his bath
and forced to use up Aladdin’s second wish to save his life. Returning to the
palace in outrage, Aladdin confronts Jafar in Jasmine and the Sultan’s
presence; breaking Jafar’s hypnotic spell. For the moment, Jafar manages a
daring escape, though not before he realizes who Aladdin is and sees he still
has the lamp in his possession.
Believing that without the genie he is doomed to remain a nobody,
Aladdin reneges on his promise to liberate the genie from his lamp. The two
have a falling out over this and, in the meantime, Iago steals the lamp,
bringing it to Jafar. Now, the genie’s
new master, Jafar commands to be supreme ruler of the land, imprisoning the
Sultan, encasing Jasmine in an hourglass soon to bury her alive, and
transforming Abu into a toy monkey. Remembering what the genie earlier told
him, Aladdin informs Jafar that unless he becomes a genie himself, his power
will always remain second in the land.
Jafar uses his
last wish to be transformed into an all-powerful genie. Alas, in doing so he has forgotten as a genie
he will not be in control of his own abilities, but subservient to others to do
their bidding and satisfy their edicts. Jafar is henceforth imprisoned inside
the lamp; his spells broken and the kingdom of Agrabah freed from his
oppressions and tyranny. The genie exiles Jafar to a frozen wasteland for ten
thousand years, where, surely, he will never be discovered. The Sultan rejoices
and pledges Jasmine’s hand in marriage to Aladdin. With his final wish, Aladdin
remains true to his word, affording the genie his freedom. At liberty to choose his own destiny for the
very first time, the genie gleefully trades in the lamp for a gaudy Hawaiian
shirt, shorts and sandals, announcing his planned trip to Disney World – a riff
on the company’s own shameless commercial endorsements to promote their theme
parks.
Aladdin is a fairly charming and thoroughly escapist
diversion. As a bona fide Disney classic, however, it falls decidedly short.
Imbued with some of the most ingenious sight gags from its’ own time,
ironically, these have prematurely aged and dated the movie ever since. It must
be said that Aladdin would be
nothing at all without Robin Williams’ genie; the real star of this program.
Esthetically, the genie’s design owes a great deal to legendary caricaturist,
Al Hirschfeld, whose stylized renderings of famous persons, often using one or
two fluid lines, made perfect sense for the ever shape-shifting vaporous spirit
of the lamp. In breaking with the time-honored tradition of the diabolical
villainess (almost every Disney antagonist is a woman), the animators came to
an inspired second choice in the evil, Jafar; motivated by classic Hollywood
character actor, Conrad Veidt (whom many will most readily recall as Maj.
Strasser in Casablanca 1942).
Aladdin is often lumped in with Disney’s other renaissance
classics; The Lion King and Beauty & the Beast among them. But
actually, it’s a more second tier affair. The animation of the human characters
is perhaps the weakest of any Disney feature, relying almost exclusively on
that loose Saturday morning serialized cartoon style prone to broad gestures
and grotesque physical stereotypes in place of the studio’s customary approach
to achieving an uncanny realism in the human form. Aladdin
too suffers from its ineffectual narrative setup. The merchant’s prologue, as example, is an
awkward way to break into the story as this character is never seen again
afterward. Also, the first character the audience is introduced to happens to
be the villain rather than the hero. Alas, each takes a proverbial backseat whenever
Robin Williams’ overpowering chargé d'affaires is on the screen. The central
focus, so we are repeatedly led to believe, is on the romance between Aladdin
and Princess Jasmine; how they met, what made them fall in love, and, how fate
is conspiring to tear them asunder, but destiny ultimately reunites. Yet, at
every possible turn, the screenplay indulges in a sequential tennis match
between scenes featuring Robin Williams doing his shtick as the genie and
moments where Jafar vacillates in his co-conspiratorial ruminations with Iago.
Between these two high points, the romance decidedly falls short and apart;
Jasmine becoming slightly shrewish in the process and Aladdin merely fading
into the background as her amiable suitor with street smarts.
To be sure, Aladdin does have other virtues to
recommend it; the Menkin/Ashman Vegas-styled review; ‘Friend Like Me’ is a veritable potpourri for the Disney animators
in which no wickedly humorous camp, lampoon and self-indulgence is spared.
Aladdin also features an exquisite ballad, ‘A
Whole New World’ – co-written by Menkin and Tim Rice. Alas, the Disney
animators have taken a far too literate approach to the lyrics featured herein;
using the melody to whisk Aladdin and Jasmine on their magic carpet ride; not
only through the moonlit alleys and byways of Agrabah, but also across the
desert sands into Egypt, over the stately lush green gardens of Athens and
finally, overhead, looking down on China’s Forbidden City. Let us set aside the
inevitably impossible distance one would have to cover in a single evening to
achieve this Cook’s tour. Where is the
point to the exercise? The ‘whole new
world’ spoken of in Rice’s lyrics is cerebral; Aladdin and Jasmine’s
awakening in their mutual affection and thus, having caused them to view their
futures together as one. Taking the lyrics literally deprives the number of
these magical properties rather than augmenting the joyousness to be had in
their burgeoning romance. Evidently, none of this seemed to matter to audiences
back in 1992. Arguably, already having built on the momentum generated by The Little Mermaid and Beauty & the Beast, Aladdin was a box office dynamo. Today,
it’s still a highly enjoyable movie to behold. But it isn’t quite as good as
one fondly remembers.
For nearly six
years, Aladdin has been available on
Blu-ray in a region free U.K. import. Now, comes the North American incarnation
in hi-def – inexplicably Region A locked and sporting an identical transfer to its U.K. predecessor. It looks
luscious in 1080p, retaining an earthy granulated texture in all those desert
landscapes without ever appearing waxy of digitally manipulated. Colors are rich and vibrant. Contrast is bang
on. Bottom line: a reference quality disc whose only oversight might be that it
seems to lack even a hint of indigenous film grain. This too is in keeping with
Disney Inc.’s current passion for making even their most gorgeous ancient
flowers look as though they’ve been processed in a digital laboratory of zeroes
and ones. Aladdin’s image is – in a
word – perfect; some will undoubtedly argue, too perfect. Mercifully, the image
never falls into that egregious category of looking digitally scrubbed.
Better still,
Disney’s 7.1 audio is a masterpiece of engineering; offering a truly robust
sound field that will surely not disappoint. Most of the extras herein have
been ported over from Disney’s 2-disc DVD from some years ago and include the
rather laborious and self-congratulatory ‘making of’ documentary. I’m still
trying to figure out whether this one was hosted by Leonard Maltin or Gilbert
Gottfried. Both intermittently take turns holding a microphone. Neither offers
a comprehensive narrative to link together various featurettes that attempt,
though never entirely successfully, to cover the movie from its gestation to
final cut. Passable – but only just. More entertaining on the whole is the
audio commentary from Musker and Clements. We also get deleted scenes and
songs, music videos and a theatrical trailer. None of these extras have been
upgraded to 1080p so don’t expect perfection and you’ll make out just fine.
Pencil tests, stills, trivia and games round out the extras.
Padding out
the new stuff is The Genie Outtakes; less than 10 minutes devoted to a tribute
to the late Robin Williams. There’s also, Aladdin:
Creating Broadway Magic hosted by Darren Criss, and, Unboxing Aladdin – an utterly
pointless five minutes hosted by Disney Channel’s Joey Bragg, who unboxes some
props inspired by the movie. Okay, folks. We’re really reaching here! Genie 101 has Aladdin’s voice - Scott
Weinger – explain to contemporary kiddies the references made to real-life personalities
imitated by Robin Williams as the Genie. Last, and definitely least, is Ron
& John: You Ain't Never Had a Friend Like Me, the co-directors,
John waxing about their thirty-nine year friendship. The old extras top out at
well over two hours of immeasurable entertainment value. The new stuff barely
adds up to forty minutes of easily forgettable fluff. Bottom line: Aladdin: Diamond Edition gets my nod if
you don’t already own the U.K. import. If you do already own it, the extras
included herein are not worth the price of a repurchase. So, recommended as
second tier Disneyana with caveats.
FILM RATING (out of 5 - 5 being the best)
3
VIDEO/AUDIO
4.5
EXTRAS
3
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