THE NUN'S STORY: Blu-ray (Warner Bros., 1959) Warner Archive
It’s been said,
where great power resides, equally rests grave risk for the abuse of it.
Perhaps, never a more indicative claim than when cast upon the Catholic church.
Based on Kathryn Hulme's shocking novel, director, Fred Zinnemann's The
Nun's Story (1959) is an unapologetic deconstruction of the structure and
strictures placed upon young noviciates as they commit their lives to God.
Robert Anderson's screenplay surrenders the filmic piety of devout Catholicism
(made warm-hearted in movies like 1944’s Oscar-winning, Going My Way and
its follow-up, 1945’s The Bells of St. Mary's) instead, to assign much
of this movie’s lengthy 152-minutes to a far more unflattering treatise on the
inward sacrifices and moral rigidity of the church in its fervent quest to
create ‘the perfect nun’. That, this story's heroine, Gabrielle Van der Mal
(Audrey Hepburn) is born of impeccable stock, morality and social background
above reproach - and thereby, seemingly ideally suited to her calling - yet, unable
to attain personal enlightenment via blind obedience - strikes a particularly
devastating chord. Evidently, the Roman Catholic Archdiocese agreed, and were none
too pleased with Hollywood’s ambitions to scrutinize their cloistered
teachings.
Our story opens
with Gabrielle leaving her idyllic family life to join the convent in
Rotterdam, Holland. It is Gabrielle's fervent desire the sisterhood will assign
her to missionary work in the Belgian Congo upon receiving her vows.
Gabrielle's father, Dr. Van der Mal (Dean Jagger) urges Gabrielle to reconsider
her chosen path. At home with him, she has the love, support and devotion of
two sisters, a brother, and, a fiancée. Still, Gabrielle is certain the nunnery
is her true calling. She is sequestered along with other hopefuls and put to
task under the most stringent conditions and house rules. A proper nun - so we
are told - can never look at herself in a mirror. She does not form
'attachments' (friendships) with fellow novices. She obeys without question any
and all requests from her superiors. She does not speak unless she is spoken to,
and, she resigns herself to forget every last fact from memory about her own
past. A little black diary is given to each noviciate into which she must daily
'accuse' herself in writing of each impure thought. The Holy Rule is supposed
to attain a sense of higher purpose, to help repress all sense of self and to
smite vanity in all its forms.
Rechristened
Sister Luke, Gabrielle invests herself with ardent purpose, yet oddly, with a
constant self-doubt her studies are being sabotaged by pride. Sister
Margharita, the Mistress of Postulants (Mildred Dunnock) is Gabrielle's
greatest proponent. It is through Sister Margharita's constant encouragement,
Gabrielle finds the strength to persevere, even as some of her cohort recognize
the life of a nun is not for them and begin to drop out. However, at the
hospital where Gabrielle is stationed to care for the sick, as well as train in
her medical duties, a noviciate accuses Gabrielle of being prideful in her
superior mastery of medicine. The accusation reaches the ears of Mother
Marcella (Ruth White) who all but demands Gabrielle deliberately fail her final
examination. However, it is essential Gabrielle pass the medical portion to be
considered for assignment in the Congo. Defying Mother Marcella, Gabrielle
comes in fourth from the top of her class during the oral medical examination.
As punishment, she is re-assigned to care for the criminally insane in a
sanitarium and is nearly murdered by one of its occupants who refers to herself
as the Archangel (Colleen Dewhurst).
Eventually,
Gabrielle does make it to the Congo, but here too her aspirations to care for
its native inhabitants are dashed by the Catholic Archdiocese when she is
instead assigned to the white hospital presided over by Dr. Fortunati (Peter
Finch); a no-nonsense surgeon who comes to greatly admire Gabrielle for her
medical prowess. Dr. Fortunati even goes so far as to conceal Gabrielle's bout
of tuberculosis from the church in order to heal her himself while keeping her
close at hand as his medical assistant. After the local Chaplain, Father Andre
(Stephen Murray) is injured in a bicycle accident, Gabrielle manages to reset
his crushed bones without Fortunati's aid and saves Father Andre's leg. This
noble deed earns Gabrielle the respect of the entire congregation - yet, she is
'punished' once again for her pride of workmanship by being recalled to convent
life in Rotterdam. Once home, Gabrielle learns her father has been mercilessly
gunned down with other refugees by the Nazi army. Realizing she cannot endure a
life of servitude where her innate skills as a medical nurse are undervalued,
Gabrielle declares she has decided to leave the nunnery once and for all. After
signing her declaration, she is quietly and rather unceremoniously cast out of
the convent, departing by a back door, presumably in disgrace, and, into a very
bleak and uncertain future.
Thus, ends The
Nun's Story on a shockingly ambiguous note. The movie is immeasurably
blessed by Audrey Hepburn's poignantly understated central performance. There
is real chemistry between Hepburn and Finch in their brief scenes together. In
hindsight, one sincerely wishes for more of these. To Hepburn’s credit, the
story - without much verbal interaction between Gabrielle or anyone else –
nevertheless, is compelling. Sister Luke’s struggles to attain enlightenment
beyond her own willful resolve become our own, as she navigates her way through
two life-altering decisions; the first, to become a nun, the second, to
surrender this vocation for an undetermined, and ostensibly daunting future
alone in the wide-wide world – and, one at war, no less.
One cannot
overstate the artistic pitfalls Zinnemann had to overcome to get The Nun’s
Story made; not the least, appeasement of the Catholic League of Decency. Robert
Anderson’s screenplay adheres faithfully to Hulme’s novel – omitting only one
major plot point from the novel (a mental patient’s assault on Sister Luke). But
the graver concern, at least as far as Jack Warner was concerned, was the
picture’s thinly veiled critique of the trials of an actual Belgian nun, Marie
Louise Habets. These could not be dismissed. As early as 1956, Warner and
Columbia both approached Hollywood’s self-governing censorship board to inquire
about the feasibility of making a picture while Hulme’s book was still in gallies.
Warner found much support in Jack Vizzard, then head of the Production Code. But
what really concerned Vizzard, as well as Warner, had more to do with the book’s
publication shortly thereafter. While receiving wide critical acclaim, The
Nun’s Story also proved divisive with Catholic readers and their
archdiocese, the latter believing Hulme’s novel mispresented the plight of
potential postulants as slightly grotesque and monumentally discouraging. Warner
eventually outbid Columbia to produce it, forewarned of the movie’s potential
to alienate a vast sector of the public. In Hollywood, The Nun’s Story
drew hushed reticence from many who refused to partake of the exercise.
Mercifully, the project gained considerable traction after Audrey Hepburn
expressed her desire to appear in it.
On August 14,
1957, the studio submitted Anderson’s first draft to the Production Code Office,
in conference with the National Legion of Decency’s Monsignor John Devlin. While Devlin concurred, the script was “substantially
acceptable”, he also believed it stressed all of the rigors and none of the
joys of entering religious life. As
such, Devlin suggested an effort be made to show that Hepburn’s Gabrielle had
entered her calling under a false ideal. The blame for her failure was therefore
hers alone to bear, not through any fault of the Catholic church. Alas, the
Roman Catholic church in Belgium, having already condemned Hulme’s novel as
injurious to those in religious vocations, now turned their mistrust against
the movie, refusing Zinnemann any allowance to shoot on location. Meanwhile, Vizzard
tapped Leo Joseph Suenens, auxiliary Bishop of Mechelen to renounce his
objections, using Father Leo Lunders as an interventionist. Lunder resisted
Warner’s initial desire to cast either Montgomery Clift or Raf Vallone in the
pivotal role of Doctor Fortunati. At this juncture, the project picked up
another ally in Harold C. Gardiner who, together with Lunders, hired as the
picture’s ecclesiastical advisor, and Vizzard, won over Monsignor Suenens seal
of approval. Alas, nothing further could proceed without the approval of Mother
General of the Sisters of Charity of Jesus and Mary in Ghent. The Sisters provided
the studio with its own screenplay, taken to heart, if not imperative, with
several of their ideas incorporated into Anderson’s screenplay to grease the wheels.
Interestingly, there
were no objections to the largely non-denominational cast invested in telling this
very Catholic story: Fred Zinnemann - Jewish; Audrey Hepburn and Edith
Evans - Christian Scientists, Robert Anderson - a Protestant, and, Peggy
Ashcroft – agnostic. Instead, the production was given access to observe real
religious ceremonies and traditions, with Hepburn and her costars invested in a
prolonged stay at Assumptionist Convents in Paris. Zinnemann also stayed in
close contact with the novel’s author, Kathryn Hulme, whom Hepburn met in
consultation, as well as Marie Louise Habets, on whom Hulme’s fictional
counterpart was based. Hepburn and Habets bonded over their common Belgian
roots and hardships endured during the Second World War. And long after the
picture’s premiere, Habets would reenter Hepburn’s life again, nursing the
actress back to health after her riding accident on the set of The
Unforgiven (1960).
Zinnemann, a
very ‘hands on’ director, held tight to Anderson, constantly consulting and
collaborating on the finessing of his screenplay, as well as remaining laser
focused on achieving the best performances from all of his principal cast. Discovering
she was pregnant at the outset of the production, co-star, Patricia Bosworth underwent
an underground abortion, resulting in severe complications that delayed
production for several weeks. In the
meantime, Zinnemann hired Colleen Dewhurst, in her screen debut as Archangel
Gabriel, and, RenĂ©e – his wife, as an assistant to Edith Evans (cast as Mother Superior). Also appearing, such Hollywood stalwarts as
Dean Jagger (Dr. Hubert Van Der Mal), Mildred Dunnock (Sister Margharita), Beatrice
Straight (Mother Christophe), Barbara O'Neil (Mother Didyma), and Brits, Lionel
Jeffries (Dr. Goovaerts), and Niall MacGinnis (Father Vermeuhlen). Along the
way, Zinnemann’s ambitions for the picture morphed – scrapping plans for
cinematographer, Franz Planer to shoot only the African scenes in color,
counterbalanced by the relative drabness of the European sequences, initially
planned for B&W. For technical reasons, Zinnemann also had to abandon a
sequence meant to appear near the end of the picture in which three men are
caught in quicksand and rapidly rising water. As the Catholic diocese in
Belgium still would not allow Zinnemann access to their churches, the ‘Belgian’
portions were lensed in Rome at Centro Sperimentale di Cinematografia and
CinecittĂ on sets designed by Alexandre Trauner with extras culled from Rome’s
Opera company.
Shot mostly on
location in the Belgian Congo, The Nun’s Story was wildly popular with
audiences, not the least, as the latest feature starring the luminous, Audrey
Hepburn. On a budge of only $3.5 million, it grossed $12.8 in domestic receipts
alone, making it Hepburn’s most successful movie to date. Hepburn would garner
one of the picture’s eight Oscar nominations, as Best Actress, losing out to
Simone Signoret for Room at the Top. Critical plaudits ranged from ‘amazing’
to ‘tasteful.’ Even the National Legion of Decency was impressed, classifying The
Nun’s Story as ‘morally unobjectionable for adults and adolescents’, though
with the backhanded footnote, “If the film fails to capture the full meaning
of religious life in terms of its spiritual joy and all-pervading charity, this
must be attributed to the inherent limitations of a visual art.” Nominated
for 8 Academy Awards, The Nun’s Story was virtually overlooked in 1959,
the year William Wyler’s Ben-Hur cleaned up at the podium. Nevertheless,
Zinnemann received ‘best director’ honors from the New York Film Critics, as
well as the National Board of Review.
For decades, home
video releases of The Nun’s Story have remained the bane of the
industry, owing to the picture being shot on Eastman 5248 acetate-based film
stock, a micro-fine grain, yielding remarkable clarity and ease of use in both indoor
and outdoor photography. Initially, Eastman’s single layer technology, with its
light sensitive emulsions, was regarded as an advantage to the more cumbersome,
if time-honored 3-strip Technicolor process. Ironically, processing the film
stock reduced the density of its emulsion significantly – the net result, over
time, no viable prints could be struck from the original camera negative. And
if no separation masters were made at the time of production, an entire movie
could well be lost forever. Worse, and, all-too-soon, Eastman 5248 became
rather notorious for its color instability and proneness to extreme color
fading.
The Warner
Archive’s new-to-Blu of The Nun’s Story is therefore cause for
celebration, as Warner's MPI remastering facility have managed a minor miracle,
lifting an incredible amount of color fidelity off the film’s original camera
negative, resurrecting the luminescence of its dye transfer, originally
processed at London’s Technicolor facility. Point blank: The Nun’s Story
has never looked more beautiful on any home video format, herein, sporting exquisitely
accurate film grain, stunningly handsome hues and superb contrast. Flesh tones
that previously registered as a garishly dull orange are now returned to their
creamy soft pink alure. The green foliage, always to appear muddy brown, now
burst forth with a luxuriant vibrancy. It’s a revelation to revisit The Nun’s
Story in hi-def, and kudos must be paid to those responsible for this
reincarnation. The 2.0 DTS mono audio has been finessed and is the perfect
compliment to these incredible visuals. Again, we get short-shrift in the
extras. No audio commentary or ‘making of’ or even a restoration comparison
reel. For shame. Oh, well. Can’t be too harsh, when WAC has spent its money
correctly on delivering Zinnemann’s classic from the brink of color implosion,
and, in an exemplary transfer that will surely NOT disappoint. Viewing The
Nun’s Story on Blu is like seeing it for the very first time – and,
arguably, on its initial theatrical release in 1959. Very highly recommended!
FILM RATING (out
of 5 - 5 being the best)
4.5
VIDEO/AUDIO
5+
EXTRAS
0
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